Based upon this the author was able to assemble in the Sullam’l-Hudaat the foremost teachings and central issues regarding the principles of the prayer based upon the madh’hab of Imam Malik ibn Anas. He then cited from Shaykh Abd’r-Rahman ibn Muhammad al-Akhdari in his famous compendium named al-Akhdari and finally from Shaykh Abd’l-Baaqi az-Zurqani in his commentary upon the al-Mukhtasar of Khaleel ibn Is’haq. After him, he cited from men such as Shaykh Abu Abdallah Muhammad ibn Abdallah ibn Abd’l-Hakam Shaykh Uthman ibn Umar al-Kurdi, known as Ibn ‘l-Haajib from his famous Mukhtasar Imam Khalil Ibn Is’haq al-Jundi from his text the at-Tawdeeh which is his commentary upon the above mentioned Mukhtasar of Ibn ‘l-Haajib, as well as his own text which has become famous in all the horizons, the al-Mukhtasar in which his objective was to clarify the most prominent opinions of the followers of Imam Malik free of any disagreements. In it he cited the teachings of the most important of the companions of Imam Malik, such as Abu Abdallah Abd’r-Rahman ibn al-Qaasim, the author of the renown al-Mudawwana. This blessed book called, Sullam al-Hudaat Fee Ma`rifat Arkaan as-Salaat (The Ladder of Guidance to Knowledge of the Principles of the Prayer) of the Gnostic jurists, Shaykh Uthman ibn Is’haq, may Allah ta`ala be merciful to him, since in his book he transmitted the most prominent opinions of the followers of Imam Malik regarding the jurisprudence of the prayer.
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